It will be shown here that the Sabbath Resurrection does not contradict the Sabbath regulations of the Torah.  Some have objected to putting the story of the two men who went to Emmaus on the Sabbath.  Others have objected to anointing the dead on the sabbath, and yet others have objected to the women going to the tomb to mourn on the Sabbath.  Objections have been leveled at the concept of raising the dead on the sabbath, as if this was prohibited work.  In the broader chronology, the Triumphal Entry was on the Sabbath; objections to riding a donkey on the Sabbath have been raised.  All these objections have reasonable answers in light of the clear chronology of the Passion Week when we restore the corrupted texts to their literal sense.      Back.